Asian social systems and modes of governance are being scrutinized because of the rapid economic growth of several East asian nations, which are frequently achieved using various methods than those of the neo-liberal orthodoxy. The” Asian values” thesis was used to explain these differences and, in particular, counteract criticism that these systems are authoritarian or illiberal. There are a number of presumptions that are challenging to preserve methodically, including the claim that Eastern beliefs are the source of these successes Assertions of causality and causality are included in these.

The assertions about Asiatic beliefs also reflect a conflict between Asian societies regarding opposing enlightenment ideas. These ideas are reflected in the strain between the need for people to reach their full potential and the need to maintain societal attempt. These ideals, which are promoted by proponents of Asian beliefs, are reflected in the ideals of hard work and prudence, educational progress, balancing individual and societal needs, and deference to authority. In activities like Aapi ( Asian American and Pacific Islander ) Heritage Month, the desire to promote cultural heritage and a sense of collective group well-being is also reflected in this stress.

This paper examines whether these marriage beliefs are related to eudaimonic well-being, as defined by measurements of self-actualization and sense of purpose and connections with individuals. Additionally, it examines whether higher levels of Asiatic values lessen the impact of race-related anxiety on emotional well-being. It is hypothesized that those who have a more inclusive view of cultural identity who support Eastern values may be able to employ these values as cerebral tools when attacking racism because they are able to use their own coping strategies.